Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

²³ For I received from the Lord^(A) what I also passed on to you:^(B) The Lord Jesus, on the night he was betrayed, took bread, ²⁴ and when he had given thanks, he broke it and said, “This is my body,^(C) which is for you; do this in remembrance of me.” ²⁵ In the same way, after supper he took the cup, saying, “This cup is the new covenant^(D) in my blood;^(E) do this, whenever you drink it, in remembrance of me.” ²⁶ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.^(F)

²⁷ So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.^{(G) 28} Everyone ought to examine themselves^(H) before they eat of the bread and drink from the cup. ²⁹ For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. ³⁰ That is why many among you are weak and sick, and a number of you have fallen asleep.^{(I) 31} But if we were more discerning with regard to ourselves, we would not come under such judgment.^{(J) 32} Nevertheless, when we are judged in this way by the Lord, we are being disciplined^(K) so that we will not be finally condemned with the world.^(L)